Mother's Day, year three. I made miyeokguk again — the mothers' soup, the annual tradition that I've now repeated three times: once on my birthday, once on Mother's Day, and now it's become a rhythm, a way of honoring the two women who define the word "mother" for me. This year I made it with more skill and less emotion — not because the emotion is gone but because it's been processed, simmered down like the broth itself, from raw grief into something richer and more subtle. I don't cry when I make miyeokguk anymore. I just make it, and the making is the honoring, and the honoring doesn't require tears to be real.
Karen ate the soup at the Bellevue table, Mother's Day dinner, David beside her, the afternoon light gold through the kitchen window. She said, "I look forward to this soup every year now." She looks forward to Korean birthday soup. She looks forward to the dish that honors the mother who gave birth. Karen, the mother who raised, looks forward to the dish that honors the mother who bore. The generosity of that — the bigness of Karen's heart, the room she's made for another mother in her Mother's Day — is the thing I'll carry when I'm fifty, when I'm seventy, when I'm Karen's age and making miyeokguk for my own children (if I have children) and remembering the way she ate it at the Bellevue table and said, "I look forward to this."
The GOA'L waiting continues. No match. The absence of news is neither good nor bad — it's just absence, the silence of a database that hasn't found what I'm looking for. I've accepted that the match might not come this year, or next year, or ever. The acceptance is not resignation — it's maturity, the understanding that some searches have no guaranteed outcome, and the searching itself has value even if the finding doesn't happen. I searched. I put my name in the database. I said: I'm here. That act — the declaring of my existence, the raising of my hand — is its own answer, regardless of whether anyone raises their hand back.
I've started experimenting with temple food more seriously. The Korean Buddhist nun, Venerable Seonjae, offers monthly workshops, and I've attended three now. This week we made yeonip-bap — lotus leaf rice, rice steamed inside a lotus leaf with chestnuts, jujubes, and ginkgo nuts. The leaf infuses the rice with a subtle, herbal fragrance, and the presentation is beautiful: the green lotus leaf unwrapped to reveal the jeweled rice inside. It's ceremonial food, the kind served at Korean temples for special occasions, and the making of it was meditative — folding the leaf, tying the package, steaming patiently — in a way that felt like prayer, or as close to prayer as an atheist engineer can get.
I brought yeonip-bap to Bellevue. Karen opened the lotus leaf package and gasped. "It's like a gift," she said. It is. The lotus leaf is nature's gift wrapping, and the rice inside is the gift, and the giving is the cooking, and the cooking is the love. Three years of this. Three years of bringing Korean food to a Bellevue table and watching Karen open it like a gift and eat it like a sacrament. The ordinary miracle of feeding the people you love and being fed by them in return.
Of the two dishes I made this Mother’s Day season, it’s the yeonip-bap I keep coming back to — the way Karen gasped when she unwrapped the lotus leaf, the way the herbal fragrance filled the kitchen before we’d even seen the rice inside. Miyeokguk is my ritual of remembering, but yeonip-bap felt like something new: a gift I learned to make in a temple workshop and carried to Bellevue, still warm, still wrapped. If you’ve never cooked with lotus leaves, the process itself is the point — the folding, the tying, the patient steaming. It’s as close to prayer as cooking gets.
Yeonip-Bap (Lotus Leaf Rice)
Prep Time: 30 minutes (plus soaking) | Cook Time: 40 minutes | Total Time: 1 hour 10 minutes | Servings: 4
Ingredients
- 2 cups short-grain sweet rice (chapssal)
- 4 dried lotus leaves
- 8 dried jujubes (daechu), pitted and halved
- 8 peeled chestnuts, halved
- 2 tablespoons shelled ginkgo nuts
- 2 tablespoons pine nuts
- 1 tablespoon black sesame seeds
- 1 tablespoon sesame oil
- 1 teaspoon fine sea salt
- 1 tablespoon soy sauce
- Kitchen twine for tying
Instructions
- Soak the rice. Rinse the sweet rice in several changes of cold water until the water runs clear. Soak in fresh water for at least 4 hours or overnight. Drain well before using.
- Prepare the lotus leaves. Soak the dried lotus leaves in warm water for 30 minutes until pliable. Trim the stems and pat dry. If any leaves have small tears, overlap two leaves for extra support.
- Prepare the ginkgo nuts. If using raw ginkgo nuts, toast them in a dry skillet over medium heat for 3 to 4 minutes, rolling them with a wooden spoon. Remove the thin skins by rubbing them gently in a clean towel.
- Season the rice. Toss the drained rice with sesame oil, salt, and soy sauce in a large bowl. Gently fold in the chestnuts, jujubes, ginkgo nuts, and pine nuts until evenly distributed.
- Wrap the packages. Lay one lotus leaf flat, smooth side up. Place about 3/4 cup of the rice mixture in the center. Fold the sides of the leaf over the rice to form a neat square or round package. Tie securely with kitchen twine in a cross pattern. Repeat with remaining leaves and filling.
- Steam. Set up a steamer with water at a rolling boil. Place the lotus leaf packages seam-side down on the steamer rack, leaving a little space between each. Cover and steam over medium-high heat for 35 to 40 minutes, checking the water level halfway through and adding more boiling water if needed.
- Rest and serve. Remove the packages from the steamer and let them rest for 5 minutes. Place each package on a plate and cut the twine. Open the lotus leaves at the table — the fragrance when the leaf unfolds is part of the experience. Sprinkle with black sesame seeds and serve warm.
Nutrition (per serving)
Calories: 420 | Protein: 8g | Fat: 9g | Carbs: 78g | Fiber: 4g | Sodium: 480mg